Dorothy Day, Founder of the Catholic Worker Movement

Dorothy Day, Founder of the Catholic Worker Movement Dorothy Day was a writer and editor who founded the Catholic Worker, a penny newspaper that grew into a voice for the poor during the Great Depression. As the driving force in what became a movement, Days unwavering advocacy for charity and pacifism made her controversial at times. Yet her work among the poorest of the poor also made her an admired example of a deeply spiritual person actively engaged in addressing societys problems. When Pope Francis addressed the U.S. Congress in September 2015, he focused much of his speech on  four Americans he found particularly inspiring: Abraham Lincoln, Martin Luther King, Dorothy Day, and Thomas Merton. Days name was no doubt unfamiliar to millions watching the Popes speech on television. But his effusive praise of her indicated how influential her lifes work with the Catholic Worker Movement was to the Popes own thoughts about social justice. Fast Facts: Dorothy Day Born: November 8, 1897, New York City.Died: November 29, 1980, New York City.Founder of the Catholic Worker, a small newspaper published in the Depression which became a social movement.Named by Pope Francis in his 2015 speech to Congress as one of his four most admired Americans.Is widely expected to be declared a saint in the Catholic Church. During her lifetime, Day could seem out of step with mainstream Catholics in America. She operated at the fringe of organized Catholicism, never seeking permission or official endorsement for any of her projects. Day came late to the faith, converting to Catholicism as an adult in the 1920s. At the time of her conversion, she was an unmarried mother with a complicated past that included life as a bohemian writer in Greenwich Village, unhappy love affairs, and an abortion that rendered her emotionally devastated. A movement to have Dorothy Day canonized as a saint in the Catholic Church began in the 1990s. Days own family members have said she would have scoffed at the idea. Yet it seems likely that she will one day be an officially recognized saint of the Catholic Church. Early Life Dorothy Day was born in Brooklyn, New York, on November 8, 1897. She was the third of five children born to John and Grace Day. Her father was a journalist who bounced from job to job, which kept the family moving between New York City neighborhoods and then onward to other cities. When her father was offered a job in San Francisco in 1903, the Days moved westward. Economic disruption caused by the San Francisco earthquake three years later cost her father his job, and the family moved on to Chicago. By the age of 17, Dorothy had already completed two years of study at the University of Illinois. But she abandoned her education in 1916  when she and her family moved back to New York City. In New York, she began writing articles for socialist newspapers. With her modest earnings, she moved into a small apartment on the Lower East Side. She became fascinated by the vibrant yet difficult  lives of impoverished immigrant communities, and Day became an obsessive walker, ferreting out stories in the citys poorest neighborhoods. She was hired as a reporter by the New York Call, a socialist newspaper, and began contributing articles to a revolutionary magazine, The Masses. Bohemian Years As America entered World War I and a patriotic wave swept the country, Day found herself immersed in a life filled with politically radical, or  simply offbeat, characters in Greenwich Village. She became a Village resident, living in a succession of cheap apartments and spending time in tearooms and saloons frequented by writers, painters, actors, and political activists. Day began a platonic friendship with playwright Eugene ONeill, and for a period during World War I, she entered a training program to become a nurse. After leaving the nursing program at the wars end, she became romantically involved with a journalist, Lionel Moise. Her affair with Moise ended after she had an abortion, an experience that sent her into a period of depression and intense inner turmoil. She met Forster Batterham through literary friends in New York and began living with him in a rustic cabin near the beach on Staten Island (which, in the early 1920s, was still rural). They had a daughter, Tamar, and after the birth of her child Day began to feel a sense of religious awakening. Though neither Day or Batterham were Catholic, Day took Tamar to a Catholic church on Staten Island and had the child baptized. The relationship with Batterham became difficult and the two often separated. Day, who had published a novel based on her Greenwich Village years, was able to purchase a modest cottage on Staten Island and she created a life for herself and Tamar. To escape the winter weather along the Staten Island shore, Day and her daughter would live in sublet apartments in Greenwich Village during the coldest months. On December 27, 1927, Day took a life-changing step by riding a  ferry back to Staten Island, visiting the Catholic church she knew, and having herself baptized. She later said she felt no great joy in the action, but rather regarded it as something she had to do. Finding Purpose Day continued writing and taking jobs as a researcher for publishers. A play she had written hadnt been produced, but somehow came to the attention of a Hollywood movie studio, which offered her a writing contract. In 1929 she and Tamar took a train to California, where she joined the staff of Pathà © Studios. Days Hollywood career was short. She found the studio not terribly interested in her contributions. And when the stock market crash in October 1929 hit the movie industry hard, her contract was not renewed. In a car she had purchased with her studio earnings, she and Tamar relocated to Mexico City. She returned to New York the following year. And after a trip to Florida to visit her parents, she and Tamar settled in a small apartment on 15th Street, not far from Union Square, where sidewalk speakers advocated solutions to the misery of the Great Depression. In December 1932 Day, returning to journalism, traveled to Washington, D.C. to cover a march against hunger for Catholic publications. While in Washington she visited the National Shrine of the Immaculate Conception on December 8, the Catholic Feast Day of the Immaculate Conception.   She later recalled she had been losing her faith in the Catholic Church over its apparent indifference to the poor. Yet as she prayed at the shrine she began to sense a purpose to her life. After  returning to New York City, an eccentric character turned up in Days life, someone she regarded as a teacher who may have been sent by the Virgin Mary. Peter Maurin was a French immigrant who worked as a laborer in America though he had taught at schools run by the Christian Brothers in France. He was a frequent speaker in Union Square, where he would advocate novel, if not radical, solutions for societys ills. Founding of the Catholic Worker Maurin sought  out Dorothy Day after reading some of her articles about social justice. They began spending time together, talking and arguing. Maurin suggested Day should start her own newspaper. She said she had doubts about finding the money to get a paper printed, but Maurin encouraged her, saying they needed to have faith that the funds would appear. Within months, they did manage to raise enough money to print their newspaper. On May 1, 1933, a gigantic May Day demonstration was held at Union Square in New York. Day, Maurin, and a group of friends hawked the first copies of the Catholic Worker. The four-page newspaper cost a penny. The New York Times described the crowd  in Union Square that day as being filled with communists, socialists, and assorted other radicals. The newspaper noted the presence of banners denouncing sweatshops, Hitler, and the Scottsboro case. In that setting, a newspaper focused on helping the poor and achieving social justice was a hit. Every copy sold. That  first issue of the Catholic Worker contained a column by Dorothy Day which outlined its purpose. It began: For those who are sitting on park benches in the warm spring sunlight.For those who are huddling in shelters trying to escape the rain.For those who are walking the streets in the all but futile search for work.For those who think that there is no hope for the future, no recognition of their plight - this little paper is addressed.It is printed to call their attention to the fact that the Catholic Church has a social program - to let them know that there are men of God who are working not only for their spiritual, but for their material welfare. The success of the newspaper continued. In a lively and informal office, Day, Maurin, and what became a regular cast of dedicated souls labored to produce an issue every month. Within a few years, the circulation reached 100,000, with copies being mailed to all regions of America.   Dorothy Day wrote a column in each issue, and her contributions continued for nearly 50 years, until her death in 1980. The archive of her columns represents a remarkable view of modern American history, as she began commenting on the plight of the poor in the Depression and moved on to the violence of the world at war, the Cold War, and protests of the 1960s. Dorothy Day addressing a protest against the Vietnam War.   Getty Images Prominence and Controversy Beginning with her youthful writings for socialist newspapers, Dorothy Day was often been out of step with mainstream America. She was arrested for the first time in 1917, while picketing the White House with suffragists demanding that women have the right to vote. In prison, at the age of 20, she was beaten by the police, and the experience made her even more sympathetic to the oppressed and powerless in society. Within years of its 1933 founding as a small newspaper, the Catholic Worker evolved into being a social movement. Again with Peter Maurins influence, Day and her supporters opened soup kitchens in New York City. The feeding of the poor continued for years, and the Catholic Worker also opened houses of hospitality offering places to stay for the homeless. For years the Catholic Worker also operated a communal farm near Easton, Pennsylvania. Besides writing for the Catholic Worker newspaper, Day traveled extensively, giving talks on social justice and meeting activists, both inside and outside the Catholic Church. She was at times suspected of holding subversive political views, but in a sense she operated outside of politics. When followers of the Catholic Worker Movement refused to participate in Cold War fallout shelter drills, Day and others were arrested. She was later arrested while protesting with union farm workers in California. She remained active until her death, in her room at a Catholic Worker residence in New York City, on November 29, 1980. She was buried on Staten Island, near the site of her conversion. Legacy of Dorothy Day In the decades since her death, the influence of Dorothy Day has grown. A number of books have been written about her, and several anthologies of her writings have been published. The Catholic Worker community continues to flourish, and the newspaper which first sold for a penny in Union Square still publishes seven times a year in a print edition. An extensive archive, including all of Dorothy Days columns is available for free online. More than 200 Catholic Worker communities exist in the United States and other countries. Perhaps the most noteworthy tribute to Dorothy Day was, of course, the comments by Pope Francis in his address to Congress on September 24, 2015. He said:   In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints. Near the end of his speech, the Pope again spoke of Days striving for justice: A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to dream of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton. With the leaders of the Catholic Church praising her work, and others continually discovering her writings, the legacy of Dorothy Day, who found her purpose editing a penny newspaper for the poor, seems assured.

Beggaining of catholic Essay Example | Topics and Well Written Essays - 500 words

Beggaining of catholic - Essay Example Jesus of Nazareth was an itinerant preacher in Jerusalem during the Common Era’s early 30s. Catholicism is strongly founded on the death, resurrection and ascension of Jesus Christ. In this regard, the proclamation of Catholic Church is that the death of Jesus Christ was for intended for this church. In addition, Catholicism was built and established on by the apostles through Peter who is believed to have been given the Keys to Heaven’s Kingdom. Peter was also given the power to loosen and bind that which is bound in Heaven. At this point, the Catholics believe that Jesus gave Peter the obligation to serve as the head of the Church under the authority of Jesus (Norman, p.8). After Jesus’ resurrection, His mission of bringing salvation to man was complete. However, one would only obtain salvation through encounter with Jesus in baptism and becoming a disciple. This way, the church would be established. Holmes and Bicker reveal that with Peter as the church’s head, the other disciples assisted in the mission of disciples making in the world as Jesus had commanded. Through this mission, the word Catholic was used to mean universal, which also means the Catholic Church reaching around the world. The Pope and Bishops head the Catholic Church congregation. The roles of the Pope originated from Peter the church head, while the disciples were replaced with bishops. The Pope is considered to be the successor to have succeeded Peter whose grave is in Vatican City today. At first, the Roman Catholic Church in the Roman Empire was prohibited. In this empire, Christians were under terrible prosecutions. These conditions lasted for about three hundred years until the reign of Emperor Constantine (Vidmar, p.10). The conversion of Emperor Constantine into Catholicism made it legal and eventually recognized as the religion for the empire officially. Constantine legalized Christianity in A.D.

Business report Essay Example | Topics and Well Written Essays - 1250 words - 1

Business report - Essay Example Given the fact that Chicken Treat is into the quick service restaurant industry, the nation has already witnessed a lot of new players in this particular area starting operations in India. The world famous players like MacDonalds, Taco Bell, Pizza Hut etc have already opened scores of outlets in all major cities within India. So the time is ripe for making an entry into the Indian markets since deferring this decision would only increase competition and may also lead to entry in an already saturated market. The report would harp on the macro environmental factors that are probable to become important if Chicken Treat actually mulls expanding these outlets into the Indian shores. With the help of PESTL and SWOT, the literature available on the industry at large, the upcoming trends, the best market entry decision for Chicken Treat would be suggested in order to make the new market development work a likely success. PESTL Analysis The analysis should initiate with the PESTEL Analysis, which refers to the blend of various macro environmental forces that drive the performance of the organization and consists of the political, economic, sociological, technological, ecological and legal forces (Viardot, 2004). Furthermore, â€Å"it assists companies in the selection of attractive markets and the appropriate entry mode† (Aubert & Frigstad, 2007). Political India as a nation is indeed currently politically stable and post globalization the country has been trying to attract FDI in various sectors and one of those leading industries is the quick service restaurant industry. This is likely to prove to be an advantage in terms of the political environment of Chicken Treat and its subsequent market expansion in the Indian markets (Krafft & Mantrala, 2010, 130). As already mentioned, South Asian nations in general and specifically India and China have gradually geared up for globalization and are therefore welcoming multinationals like MacDonalds and Pizza Hut. In th e context of globalization, various regulation and tax policies as well as FDI regulations have already been relaxed to a substantial extent and the processes of deregulation and delicensing of various products and services are taking place at a fast pace. This should also work towards paving the way for companies like Chicken Treat to open outlets in India. However, given the high order of democracy in India, various political organisations have been trying to resist the entry of too many firms in food sector with particular emphasis on FDI in retail and especially multi brand retail (Datt, 2008, 178). This may also affect the quick service restaurant industry to a considerable extent and hamper the proper functioning of firms such as Chicken Treat. Again, it is sure that the Indian government wants more investment in FDI; therefore the environment should work out to be overall congenial for Chicken Treat in India. Legal The legal environment of Chicken Treat in India again brings forth quite a few heartening aspects of heightened outlay in FDI and patronization from the government along with various other legal entanglements that should be adhered to if a firm intends to open sales outlets in India. Among the other aspects of the legal environme

170D 20th Century China

170D 20th Century China Alice Locke The use of written language as a tool of communication is the most vital aspect of modern society. Almost everything deals with either our numerical or linguistic system to function, from the binary code running electronic devices to words directing traffic in a busy thoroughfare. Language exists to consistently and conveniently convey thought in an accessible medium. China faced, in the twilight of the Qing Dynasty, a crisis of identity where its people were scattered and divided as to how they were going to adapt their language towards their evolving needs. Jing Tsu, in his article, Chinese Scripts, Codes, and Typewriting Machines, delves into this issue, and elaborates on the struggles faced by intellectuals of the time as they attempted to reconfigure and reconstruct the chinese ideographic system for use in the modern era. Tsu argues that, The script revolution, which was often pushed into the background while bigger political events seized the stage of twentieth-century China, turned out to be the lasting one. It irreversibly augmented the global influence of the Chinese language, thereby opening up a new space for competition and co-option between the alphabetic and ideographic writing systems.1 Though the author then goes on to mention the obsolete nature of the identification of chinese script as ideographic, she maintains the distinction between the Chinese and western systems of writing. The core argument of this article is that while the late nineteenth and early twentieth centuries were a time of extraordinary social and political upheaval, the most lasting impact of this revolution was the alterations made to the Chinese script. The importance of this piece lies in its interpretations of the adaptations that contemporary intellectuals had to create to facilitate the Chinas transition into the modern era. Since antiquity, the Chinese writing system has been considered sacred, a divine writing system devised by the heavens, and for this reason, there had been a long held belief that any attempt to alter it would be sacrilege. In the face of such history, the intellectuals of the late Qing period were determined to produce a method of advancing their nations competency on the global level. Giving a disclaimer, the author chooses to focus neither on the interactions of languages nor the potential appropriations that they made on one another, attributing these assertions to scholarly articles.2 [120]Though these issues are intrinsic to the grand scale, they can be put aside for a more indepth look at a particular movement in history. The logographic text was used as a cultural standard establishing Chinas cultural prestige, but now it was becoming an issue, the complexity of the script made it very difficult for average people to have significant access. This in turn largely contributed t o the low rate of literacy in the population at the time, and more importantly, made writings very difficult to mass produce. Seeing this increasing divide between the current utility of the language and the increasing need for unavailable modes of communication, Chinese script writers put their life on the line to modernize their language, and to adapt it for a modern world focused on the maths and sciences.3 [120] At the onset of this literary revolution, the government was largely still favoring the antiquated system that had been used for centuries, unlike the intellectuals, the government was more concerned with the traditional thoughts of the script being handed down from the heavens, than recognizing a need to ingrain itself into the new world forming around it. Tsu then goes on to note an argument published by the Cambridge University Press, that establishes language as the basic method of argumentation and explanation.4 [121] This argument, presented as another scholarly ar ticle, establishes the basis of language and shows that even though different language system can have the same basis, they might not lead the people to the same ideologies. This illustrates the divide between eastern and western philosophies, not as a vast intellectual difference, but rather as a systematic lack of infrastructure to support varying logics. As a result of China being surpassed in technological and scientific disciplines, Chinese contemporaries looked towards the west for ideas to incorporate into their script revolution. These revolutionaries would incorporate various methods of writing from the west and Japan in order to better prepare the Chinese writing system for use in the modern scientific era. Many of these intellectuals experimented with Isaac Pitmans phonography in order to attempt to create a shorthand method of expressing Chinese while maintaining the general style of the system. Reverend Alexander Gregory created and published a possible version of shorthand Chinese in the Phonetic Journal which influenced and inspired others interested in the area to use his example as a basis for a modern Chinese shorthand.5 [130] The Phonetic Journal was a scholarly collection of works submitted, through this medium, ideas both simple and complicated could be examined and distributed by people throughout the globe. By see ing this example, intellectuals would not only have been given inspiration how to go about the revolution, but also a reminder of how their proposed script could be used to spread knowledge. Indeed, many of the proposed scripts came with an example, something recognizable that was translated into the shorthand that the author was attempting to establish. Tsu describes that each author had various motivations for their attempt at the creation of a simplified Chinese script, missionaries attempted to use it as a tool to better attract converts, intellectuals sought a better method of disseminating information, scientists wanted a better method of noting data, the Chinese people wanted an improvement to their writing system and many believed that shorthand was the best mode of revolution at the time.6 [131] The revolution continued to garner support, and quickly became a global endeavour, with contributions from as far away as Glasgow.7 [131] These publications taken from various scholarly journals were used to demonstrate the scope and nature of the early script revolution. Unfortunately though, the vast majority of the proposed scripts ran into similar problems, in essence they were too complicated and failed to meet the initial expectations of being easier to learn.8 [132] The creator of each script as well as those around him were able to grasp the concept without much effort, as intended, but the further away from himself that the creator got, it became a growingly difficult material to teach. Those that adopted the system early could adapt to the added rules and subtleties, but the systems became too complicated to be useful as shorthand.9 [134] Every language is complicated, with millennia of small changes that have led to vast differences between dialects, Chinese in the north i s a vastly different language than in the south, similar to comparing French and Italian, grammar and pronunciation rules are so different that trying to create a generic system for both languages would be extremely difficult. While both French and Italian use an alphabetical basis for their script, each has its own special characters, along with having pronunciation of similar strings of characters vastly differ, even within their own language. The greatest mistake of these script writers was to attempt to unify the script of the nation without unify the language of the nation. From the start, their approach was doomed to fail as they lacked the vision for scale, they created systems adapted for their personal needs at the time, but were unable to cater to the population as a whole. The failings of these early reformers would grow into a new era of reform in Chinese script. Tsu maintains that the window of opportunity was far too short for these radical shorthand methods to gain popularity and the gradual reform necessary to incorporate such system.10 [135] The debate for the path of the modern language reached the height of debate during these early years of the republic. It still wasnt entirely clear which direction the country was headed linguistically, with some called for a Han Script Revolution,11 [138] among other controversies that set the stage for a leap into typography. Lin Yutang, a chinese writer and pioneer in typography, set out to create a typewriter that would allow him along with millions of others to quickly and efficiently type in the Chinese script.12 [135] Lin is hailed as great writer of this time period, but his contributions towards typography are generally not mentioned, even though his machine served as a basis for many of the multilin gual and chinese-language typewriters.13 [137] The two main forms of script revolution revolved around either alphabetization or the simplifying of stroke order; Lin argued that these two concepts were not mutually exclusive, that both could be sued in conjunction to create a modern Chinese script.14 [138] This ideal published in the Princeton University Press, would serve as Lins basis for creating his system of typography. Lin experimented with and studied various models proposed by other linguists at the time, but he found that they were too complicated for the average person, that while work in theory, they failed in practice as the shorthand revolution had decades ago. Lins goal was to create a system that was accessible to the average user, one that was both aesthetically pleasing, as well as functional in purpose.15 [140] Finally, in 1924, he devised his own system which became the cornerstone of the indexical system for his typewriter.16 [140] These notions and discoveries w ere written in an autobiographical format by Lin later in his life, detailing his endeavors as he sought to create a typographical system accessible to everyday people. For this purpose, Lin created a system of alphabetically locating Chinese words based on stroke order rather than phonetic pronunciations. The first stroke of the character was used as the primary reference point, with each subsequent stroke being used to further narrow the search in a sort of alphabetical manner.This differed greatly from the traditional Reverse Cut which used the final, and usually most visible, stroke to classify characters.In this manner, Lin was able to organize the characters in a manner akin to aa, ab, ac, etc. which allowed him to organize his typewriter in the same fashion.17 [141-2] Lins system dismantled the arguments of alphabetic superiority by creating a system that functioned in a similar way using traditional Chinese characters. By figuring out a new mode of accommodating and assimilating alphabetic languages, Lin fused what he though was the best feature of both languages.18 [142] The keyboard of the machine displayed Chinese radicals and not latin characters which had previously antagonized critics of this format.19 [142] Lin detailed how his typewriter would accept input and then produce a selection of characters that would then be chosen by the author of the piece. He had finally created a method to distribute the Chinese language en masse. Indeed, he succeeded at his original goal in theory, but in practice, Lin faced entirely different problems than his predecessors. The simple fact of the matter was that it cost too much to produce. In order to facilitate the complexity of the machine, Lin was forced to order many specialized parts that increased the overhead cost above what was acceptable, to about $1000 per machine. This led to Lin selling the patent to the Mergenthaler corporation in 1951.20 [143] From this point onward, Lin was uninvolved in the legacy of his typewriter. At this point, Tsu switches from referencing Lins personal memoirs and delves into news reports and articles in magazines such as Scientific American to find information about the legacy of the Lins typewriter in modern computing. The patents made their way to IBM and were processed into what became the sinowriter. This machine was the ideal that Lin was unable to meet, it was an inexpensive typewriter that could easily be accessed, even by peopl e that werent able to understand Chinese themselves.21 [145] The ideal of the script revolution that began over half a century ago had been realized. From this point, the sinowriter would undergo several more upgrades which increased its functionalities, but the basic ideal stayed the same. The Chinese script had finally gained an effective recording technique it could use in the modern era. China gained linguistic independence with the creation of effective writing tools in the twentieth century. The script revolution began in the last days of the Qing Dynasty and continued worldwide throughout the length of the twentieth century. The first reforms were blinded by the notions that the script was inferior to western alphabets and only sought to create a shorthand method to supersede the traditional language. This conflicted with the very nature of Chinese society and faded into unpopularity quickly with the rise of typographic machines. A new struggle emerged with the primary focus being the effective translation of Chinese from a written to a printed text. Lin Yutang successfully overcame this enormous obstacle, before allowing others to refine his his invention into a more practical form. The work and effort of thousands of people worldwide is what allowed the sinowriter to become the first easily mass producible method of scripting the Chinese language. Jing Tsu detai ls the events and circumstances that led to the creation of the sinowriter primarily using scholarly articles from both modernity and contemporary sources. With the exception of Lins personal testimonials, Tsu sticks to using verifiable articles to establish an academic atmosphere for the article. The specifics of the accounts of newer sources might differ from what they were originally, but being scholarly articles, they maintain a high standard for their information. The core of the article dictates Chinas struggle towards finding a writing system befitting its entrance into the global stage.

The Great Gatsby “Fitzgerald Tying Is Life to the Book”

Fitzgerald writes The Great Gatsby as a mirror of his own life describing his life through such characters as Nick Carraway, the narrator and the Jay Gatsby the, protagonist which are representations of Fitzgerald’s life. Fitzgerald uses his own events to play key parts in this novel. Throughout The Great Gatsby characters and events are a written reflection of Fitzgerald life making The Great Gatsby an autobiography. Francis Scott Key Fitzgerald was born on September 24, 1896 in St. Paul Minnesota (A Brief Life of Fitzgerald).Francis’ parents enrolled him at the Newman School in 1911 when he was 15 years old, Newman School was a prestigious Catholic prep school located in New Jersey (F. Scott Fitzgerald Bio). After graduating from Newman in 1913 Fitzgerald went to Princeton University. At Princeton he devoted himself to working hard on becoming a writer. With all of his focus on writing, he began to struggle in other classes. Around 1917 Fitzgerald was on academic prob ation and it was very unlikely for him that he would graduate so he thought it was best for him to join the Army.Fitzgerald became a second lieutenant in the infantry (A Brief Life of Fitzgerald). Fitzgerald was so convinced that he would die in the war and scared that he had not accomplished his literary dreams in time, that he quickly wrote a novel called The Romantic Egotist. The novel was very well liked by the publishing company known as Charles Scribner’s Sons, but they asked him to revise it before sending it back to them(A Brief Life of Fitzgerald). Around June 1918 Fitzgerald was stationed at Camp Sheridan, near Montgomery Alabama (A Brief Life of Fitzgerald).While he was stationed in Camp Sheridan, he met a girl named Zelda Sayre (F. Scott Fitzgerald Bio). Zelda was 18 years old and Fitzgerald eventually fell in love with her. And he would continue to pursue after her. Fitzgerald was never actually deployed into the war, because World War I ended in 1919. After bein g discharged from the army, Fitzgerald decided to move to New York City where he hoped to start a career in advertising hoping that Zelda would marry him for having a job (F. Scott Fitzgerald Bio). Although Fitzgerald wanted Zelda, he quit his job and decided to return to St.Paul to rewrite his novel. Fitzgerald really hit a breakthrough when his novel, This Side of Paradise was published in 1920 (F. Scott Fitzgerald Bio). After finally having success from his novel, Zelda finally agreed to marry Fitzgerald only after a week of the book being published. Zelda and Fitzgerald married in New York. The couple had one child, a daughter named Francis Scott Fitzgerald, who was born in 1921 (F. Scott Fitzgerald Bio). Fitzgerald quickly became famous and wealthy from his writings as he began to write more novels and short stories as the year passed.Fitzgerald became a so called, â€Å"playboy† (F. Scott Fitzgerald Bio). Fitzgerald wrote The Great Gatsby and it was published in 1924. T he novel was closely based off most of Fitzgerald’s own life. Using his own experiences Fitzgerald was able to write his greatest novel ever. Fitzgerald shows himself throughout the book through mostly two characters; Nick Carraway and Jay Gatsby. Both characters had some aspect to Fitzgerald’s life. For instance Jay Gatsby and Fitzgerald both had a lover whom they wanted to marry so badly. Nick is the vision of what Gatsby saw of the â€Å"roaring twenties†.Jay Gatsby represented Fitzgerald’s personality as a lavish partier when Fitzgerald first became wealthy. Gatsby threw great parties that everyone wanted to go to. Fitzgerald became rich just like everyone wants to be. It was not just the partying that is seen as Fitzgerald, but Fitzgerald seems to describe his own young life through Gatsby as if he was writing an autobiography. Fitzgerald went to Princeton only for a while just as Gatsby went to St. Olaf’s College only to leave the school just as Fitzgerald left Princeton.Gatsby was blinded by Daisy’s beauty just as Fitzgerald was to Zelda. Both were determined to have their women. It seemed though Fitzgerald could not accept rejection or a loss, an example in Fitzgerald’s life was that Zelda broke their engagement, because Fitzgerald was not making enough money (A Brief Life of Fitzgerald). Fitzgerald drove himself to win Zelda. Fitzgerald put his emotions into Gatsby by trying to say he would do whatever it would take to have Zelda. Gatsby got all his money from illegal activities, because he was willing to do whatever it took to have Daisy.Like Gatsby, Fitzgerald was blinded by the beauty of one women that having Zelda, as Gatsby having Daisy, was all he wanted. Gatsby represented the partying celebrity. Nick Carraway represents the other side of Fitzgeral,d as he represents the quietness the better minded version of Fitzgerald. Fitzgerald and Nick Carraway were able to see that all this materialism and partying in the â€Å"Roaring Twenties† were morally decaying, yet they were both fascinated by the lifestyle. Nick represented Fitzgerald’s true feelings of the era where life was fun and flashy, but morally wrong to him.Nick Carraway at the end of the novel decided to move back to the Midwest to escape the craziness and hyped life happening on the east coast even though he was curious about it. (Fitzgerald 176). Fitzgerald puts his true feelings into Nick. Even though the fast rich life seemed fun and exciting it was morally decaying and he misses living normally. Fitzgerald showed many signs of an autobiography, in The Great Gatsby. Fitzgerald showed himself as idealized version of himself in Gatsby, doing whatever he could to have Daisy and never once thinking his plans would not work.Nick Carraway was Fitzgerald’s old self stuck in a place full of drama and morally decaying events that everyone in the party life thought as ok, because they thought they were better than everyone else. Fitzgerald’s novel The Great Gatsby, shows readers that his life was put into two characters; Jay Gatsby and Nick Carraway, to show the views of that era. . Works Cited â€Å"A Brief Life of Fitzgerald†. University of South Carolina. Web. 24 April 2012. â€Å"F. Scott Fitzgerald biography†. A+E Televison Network. Web. 24 April 2012 Fitzgerald, Francis S. The Great Gatsby. New York, NY: Scribner, 2004. Print.

The Battle Over Best Argumentative Essay Topics .0 and How to Win It

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Technology Is The Hard Bringer Of Destruction - 1226 Words

When I think of technology, I often categorize technology into beneficial, harmful or as both Technology sometimes carries the negative stigma that technology is the hard bringer of destruction, an ideal perpetuated by dystopian sci-fi movies (look at Terminator and the development of Weapon of Mass Destruction). Perhaps, that will one day become a reality, when AI (Aritificial Intelligence) becomes way too sophisticated to be controlled by our feeble human mind. However, today I am not talking about technology in the science fiction realm; I want to discuss how technology improves and at the same time has the potential to harm someone’s livelihood. This way of analysis will evaluate how individual use technology every day. Technology†¦show more content†¦Transportation What do I see every day on the road? Cars, of course. Not long ago America did not have the sophisticated interstate and transportation infrastructure I see today. These things only started to become a reality during the Great Depression era, when the government was struggling to rejuvenate the economy. What better way to make the American economy healthy again? Well, the solution proposed by the government was to put people to work on massive projects that can employ a lot of people and at the same time serves a purpose. Without an admirable transportation infrastructure, I do not think that we will see the modernization of automobiles. Because what is the purpose of better vehicle, when there is no enough of paved roads for them? So, with all these things available to us, I utilize this technology every day. I use my car (Nissan Altima 2016) to travel to work, subway and school. Automobiles and different vehicles are currently promptly accessible and are technologically advanced enough for safe use and to act as a solid apparatus for getting individuals and products starting with one place then onto the next in a moderately short space of time. Without a great transportation sy stem or a reliable tool of transportation, things won’t arrive from one place to another on time. As such, when I look back in time whenShow MoreRelatedClimate Change and Poverty1734 Words   |  7 Pagespoor sanitation, pollution, malnutrition, and a constant shortage of clean drinking water (Dhiman). Climate change is already taking a toll on the economical standings of poverty stricken countries; proceeding with the vicious cycle of social destruction, climate change seems to have no weakness. For instance, the summer of 2010 was the hottest summer on record in India, with temperatures reaching a record average of 122 degrees Fahrenheit. The effects were limitless: crops perish, livestock wereRead MoreRay Bradbury s Fahrenheit 4512323 Words   |  10 Pagesaccepted, or even worse, a detached society where emotions no longer exist. By reading the first few pages of Fahrenheit 451, readers immediately get the feeling of a dystopian society. Firemen creating fires, inste ad of extinguishing them, and technology that has taken their society to a whole new level of entertainment. 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By drastically changing our means of communication, the way we work, our housing, clothes, and food, our methods of transportation, and, indeed, even the length and quality of life